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1Flesh: Putting the “Sexy” Back in Abstinence

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High divorce rates. Sexually transmitted diseases (STDs). Abortion. The world is in bad shape, and the sorry state of affairs can be traced to one invention: birth control. If we didn’t have to fuss with condoms, rings, patches, and pills, our marriages would be healthy and happy. We’d love each other in a way we never have before. And our sex lives would be, in a word, awesome.

That’s what one group suggests, anyway. In March, blogger Marc Barnes corralled a fed-up bunch of college students to lead the revolution against artificial contraception, an ill they insist has taken the “sexy” out of married life. Dubbing their mission “1Flesh,” they enlisted a designer to give their website hip social media appeal, complete with meme-style graphics similar to the kinds younger folks like to share on Facebook. But while those images look cool, they make some serious claims: Condoms haven’t decreased the spread of HIV; oral contraceptives kill sex drive; the pill increases breast cancer risk and hasn’t reduced the unplanned pregnancy rate. These are pretty scary “facts” proffered by 1Flesh. Their goal? To promote abstinence till marriage—which presumably eliminates the risk of STDs—and to endorse a “natural” method of family planning called the rhythm method, or, as they prefer to label it, the Creighton Model FertilityCare System.

As radical as they sound, 1Flesh’s arguments against birth control aren’t entirely without merit. A 2010 German study published in the Journal of Sexual Medicine linked hormonal contraception to decreased interest in sex, and that same year researchers at Ohio State University College of Medicine found that a decrease in libido could be a result of long-term oral contraceptive use. But of course, correlation does not equal causation. And while the National Cancer Institute does indicate that oral contraceptives can increase the risk of breast cancer in younger women, that risk level shrinks after ten years or discontinued use of the pill. Additionally, the Centers for Disease Control and Prevention make it entirely clear that latex condoms, when used correctly and consistently, are highly efficient in inhibiting the spread of HIV. So while 1Flesh is right about some things, they’re also spreading dangerous misinformation, the kind many young people aren’t equipped to dispute.

What 1Flesh doesn’t openly express, at least for those who haven’t already caught on, is that it’s a religiously based movement, even if there are no scriptural quotes on the glossy site. Barnes is Catholic, and Catholics have a longstanding enmity with contraceptives. Is it a coincidence that a month after the Catholic Medical Association published an article in its journal Linacre Quarterly, titled, “Significant Risks of Oral Contraceptives: Why This Drug Class Should NOT Be Included in the Preventive Care Mandate” (February 2012), Barnes waged war on birth control? I doubt it. And despite the sometimes crass swagger 1Flesh employs—on its Tumblr account, the group takes issue with “doping pretty ladies with hormones and wrapping man parts in rubber”—the saving-sex-for-marriage spiel reeks of religious proselytizing.

1Flesh isn’t the only movement of its kind. While it doesn’t explicitly promote the bearing of double-digit broods, its philosophy seems to pair nicely with that of the religious movement Quiverfull. These folks claim their “first priority is to serve God through proclaiming that every child is a gift and blessing from our gracious heavenly Father.” In other words, refusing the meeting of sperm with an egg is a sin. The Duggar family, the stars of 19 Kids and Counting on TLC, are a shining example of this anti-contraception movement. The Quiverfull site also links to One More Soul, a directory of physicians who won’t prescribe, perform, or refer patients for contraception, sterilization, abortion, or in vitro fertilization. (At least they’re consistent.)

Anti-contraception movements such as 1Flesh and Quiverfull don’t acknowledge that somebody’s paying a price for all of this unprotected sex and biblical obedience, and it’s not the men. Women are the ones who carry the burden of maintaining a godly, contraceptive-free marriage. Because their bodies are strained with perpetual pregnancy, childbirth, and domestic duties, they can’t pursue work outside the home. Religious teachings keep them bound under their husband’s authority, so women who agree to marriage without contraception become completely dependent on men for their livelihoods. Many of these women smile through it all, stripped of their moral and physical authority but confident they’re doing God’s work. Something isn’t right about that.

Are condoms, oral contraceptives, shots, and diaphragms foolproof? No. Unplanned pregnancies still happen and diseases still spread, even in marriage. And there’s nothing inherently wrong in saving sex until then. But 1Flesh and similar groups are hurting young people and women when they distort facts, promote fear, and suggest we fill condoms with water and “throw them off buildings at unsuspecting people.” 1Flesh should instead toss its foolish ideas off the ledge.

Nina Goodwine recently completed an editorial internship at the Humanist. This spring she will graduate from Howard University with a B.A. in English.



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  • Tait

    What’s interesting about that site is I’ve noticed that the studies they link to are somewhat misrepresented on the 1Flesh site. If you look into the link they provide about condoms not being effective you are sent to a study that shows the failure of providing mass amounts of condoms to African countries to reduce the spread of HIV. Barnes’ solution is to stop providing condoms.
    What Barnes doesn’t like to mention though is that this isn’t a failure in the condom itself, its a failed tactic. The study goes on to suggest the failure is due to poor sexual education, inconsistant condom usage and also HIV being spread in more ways than through sex. (ie needles)
    The study then provides an example of the Thai sex trade having drastically reduced HIV transmission because of consistant condom use and the fact that the vast majority of the spreading was done through sexual acts. Barnes never mentions this part of the study likely because it’s really counter productive to his agenda.

  • PR

    I read the article about condom use and risk compensation and concluded that I’ll be giving up condom usage, sunscreen, and seatbelts because they all make me act crazy.

  • Christian

    I don’t know if anyone will catch this, but I thought I might offer my two cents.

    As a becoming-Catholic who does actually intend to abide by the Church’s teachings on sexuality, I certainly come at this with a bias. However, I’d like to try to be fair in addressing your second-to-last paragraph.

    “… somebody’s paying the price for all of this unprotected sex and biblical obedience, and it’s not the men.”

    I trust you understand Catholicism well enough to understand that we only advocate for sexual expression within the (preferably sacramental) marital context and actually do concern ourselves with the bit where Christ (purportedly) said “what God has joined together, let no man separate.” That is, we understand marriage to actually be a lifelong commitment to love another person for better or for worse, and so on.

    To say that men don’t “pay [any] price” in the matter is frankly false. When I (hypothetically) marry, my wife and I will (likely) have children. I’m responsible for the duties of fatherhood, whatever those may look like specifically as far as parenting, employment, finances, responsibilities around the home, and so on. We may go the “classic family values!” route where I might be the primary breadwinner. We may not, as I’m an education major who may well marry someone with greater earning potential. We’ll work to live as a family which loves God and which loves its neighbors, and however that will play out in practical details will be sorted out in its time.

    If we decide to have a large family, I’m going to bear the burdens of the greater responsibilities as well. Yes, the woman does bear the physical burdens of pregnancy/childbirth/nursing. I won’t be able to do anything in that time but support my wife in whatever ways are available to me. However, to say that I won’t “pay [any] price” in having what family may result of faithful obedience to Catholic teaching just isn’t true.

    “Women are the ones who carry the burden of maintaining a [G]odly, contraceptive-free marriage.” Nope. Being responsible for keeping the marriage free of artificial contraceptives should be the responsibility of both spouses, not just the wife. Both spouses are responsible for respecting the agreements made in a marriage and for not unfairly pressuring the other toward using artifical contraception. Both husband and wife bear responsibility for maintaining sexual self-control during those times when sex would be inadvisable because of the likelihood of conception.

    “Because their bodies are strained with perpetual pregnancy, childbirth, and domestic duties, they can’t pursue work outside the home.” If the couple elects for a lot of kids, circumstances may look like this. However, assuming that every Catholic family is going to look like the Duggars with more rosaries is simply false. You say “… it doesn’t explicitly promote the bearing of double-digit broods…” and then basically go on to imply “but they totally do”. The Church encourages couples to have as many children as the couple believes will be beneficial to their most primary shared vocation, ie to love God and neighbor. Just because the Church and the Quiverfull movement agree on the impermissibility of artificial contraception doesn’t mean the Church advocates for huge familiies as does the Quiverfull movement.

    “Religious teachings keep them bound under their husband’s authority, so women who agree to marriage without contraception become completely dependent on men for their livelihoods.” This, again, assumes that all faithfully Catholic families (and others who don’t elect to use artificial contraception) will have tons of kids. I hope I’ve successfully demonstrated the falsity of that assumption. Furthermore, you’re very intentionally framing the idea of “authority” in a marriage in a way that makes it sound domineering and cruel. This may be the case in some circumstances, but neither I nor any other faithful Catholic hopes to be in a marriage that sounds as horrible as you depict it. Yes, the husband often carries the responsibility and burden of making a final call where the couple cannot come to agree on something. However, no Catholic (that I know of) hopes for marriages that consist a domineering husband and an incapacitated wife.

    The individual dynamics of each couple’s lives will look very different, but to say “Catholicism = worst bits of Quiverfull culture = Catholics hate women and want them to be trapped in miserable marriages with lots of kids” is just false.

  • JoAnn

    The site also posts extensively about Natural Family Planning, which requires work on behalf of the man and the woman. The couple can decide whether they want children at the time or not, and work with a woman’s natural cycle to know when she is fertile, if they do wish to conceive a child, and when she is not fertile, if they don’t wish to conceive. The usage rate effectiveness of NFP is higher than any other birth control method, and can help any couple to achieve whatever size family that they wish. Also, by making this post stating that for women ‘religious teachings keep them bound under their husband’s authority, so women who agree to marriage without contraception become completely dependent on men for their livelihoods,’ you are completely ignoring first of all, NFP, but also the desires of some women and men, to raise a family where yes maybe the mother stays at home with the children so that she can provide for them while the husband works. Maybe the dad stays at home and the mom will work though. There is not one situation in a contraception-free marriage…but women being oppressed under religious teachings and men is not the norm and collectively calling stay-at-home mothers oppressed because they depend on their husbands to provide for their family is also narrow-minded as well.